Allah Ta'ala Ke Baare Me Islami Aqide

AQIDA:Allah ta-ala ek hai us ka koi shareek nahi.

ْقُلْ ہُوَ اللہُ اَحَدٌ

TARJAMA: (Ay Nabi-e-Mukarram) Aap keh dijye ke wo allah ek hai.(Surah Ikhlaas:1)

وَ اِلٰـہُکُمْ اِلٰہٌ وَّاحِدٌ ۚ لَاۤ اِلٰہَ اِلَّا ہُوَ الرَّحْمٰنُ الرَّحِیۡمُ

TARJAMA: Aur tumhara Ma’bood ek ma’bood hai,Uske siwa koi ibaadat ke laayeq nahi,Wahi Rahman aur Raheem hai.[Surah Baqra:163]

وَقَالَ اللہُ لَا تَتَّخِذُوۡۤا اِلٰـہَیۡنِ اثْنَیۡنِ ۚ اِنَّمَا ہُوَ اِلٰہٌ وَّاحِدٌ

TARJAMA: Aur Allah Ta’ala ne farmaya ki tum log do ma’bood na banaao, Beshak woh ek hi ma’bood hai.[Surah Nahal:51]

قُلْ اِنَّمَا یُوۡحٰۤی اِلَیَّ اَنَّمَاۤ اِلٰـہُکُمْ اِلٰہٌ وَّاحِدٌ ۚ فَہَلْ اَنۡتُمۡ مُّسْلِمُوۡنَ

TARJAMA: Aap kah dijiye ki mere paas to yahi wahi ki gayi hai ki beshak tumhara Ma’bood ek ma’bood hai,To kya tum maan ne wale ho?.[Surah Ambiya:108]

وَ لَقَدْ اُوۡحِیَ اِلَیۡکَ وَ اِلَی الَّذِیۡنَ مِنْ قَبْلِکَ ۚ لَئِنْ اَشْرَکْتَ لَیَحْبَطَنَّ عَمَلُکَ وَ لَتَکُوۡنَنَّ مِنَ الْخٰسِرِیۡنَ

TARJAMA: Aur Beshak tumhari taraf aur tum se pahle walo ki taraf wahi ki gayi ki agar tum ne shirk kiya to zarur tumhare aamaal barbad kar diye jaayenge aur tum zarur nuqsaan uthaane walo me se ho jaaoge.[Surah Zumar:65]

سُبْحٰنَہٗ وَ تَعٰلٰی عَمَّا یُشْرِکُوۡنَ

TARJAMA: Uski zaat paak aur buland o bartar hai un tamam chizon se jisko woh log shareek tehrate hain.(Surah Zumar :67)

اِنَّ اللہَ لَا یَغْفِرُ اَنۡ یُّشْرَکَ بِہٖ وَیَغْفِرُ مَا دُوۡنَ ذٰلِکَ لِمَنۡ یَّشَآءُ ۚ وَمَنۡ یُّشْرِکْ بِاللہِ فَقَدِ افْتَرٰۤی اِثْمًا عَظِیۡمًا.

TARJUMA: Be shak Allah ta-ala is baat ko maaf nahi karega ke uske sath shirk kiya jaaye aur uske elawa jo bhi gunah hain jiske liye chahega maaf farmayega,aur jo Allah ke saath kisi ko shareek tehrata hai to us ne bada bohtan bandha.[Surah Nisa :48]
AQIDA: Asman o Zameen ,insane o haiwan aur saari kainat ka paida karne wala wahi hai.

اَللہُ خَالِقُ کُلِّ شَیۡءٍ ۫ وَّ ہُوَ عَلٰی کُلِّ شَیۡءٍ وَّکِیۡلٌ

TARJAMA: Har cheez ka paida karne wala Allah hi hai,aur wohi har cheez ka mukhtar hai.(Surah Zumar, Aayat No:62)
AQIDA:Wahi ibadat ka mustahiq hai dusra koi mustahiqe ebadat nahi.

وَقَضٰی رَبُّکَ اَلَّا تَعْبُدُوۡۤا اِلَّاۤ اِیَّاہُ

TARJAMA : Aur tumhare rab ne hukm diya ke uske siwa kisi ki ibaadat nahi karna.(Surah Isra,Aayat:23)

فَمَنۡ کَانَ یَرْجُوۡ لِقَآءَ رَبِّہٖ فَلْیَعْمَلْ عَمَلًا صَالِحًا وَّ لَا یُشْرِکْ بِعِبَادَۃِ رَبِّہٖۤ اَحَدًا

TARJAMA: Jo apne rab se mulaqaat ki umeed rakhta hai use chahiye ke nek amal kare aur apne rab ki ebadat me kisi ko shareek na theraaye.(Surah Kahaf,Aayat:110)
AQIDA: Wahi sab ko rozi deta hai. Ameeri garibi aur izzat o zillat sab uske ikhtyar me hai jise chahta hai izzat deta hai aur jise chahta hai zillat deta hai.

اِنَّ اللہَ ہُوَ الرَّزَّاقُ ذُو الْقُوَّۃِ الْمَتِیۡنُ

TARJAMA: Beshak Allah hi bada rizq dena wala (aur) quwat o qudrat wala hai.(Surah Zaariyaat,Aayat:58)

قُلِ اللّٰہُمَّ مٰلِکَ الْمُلْکِ تُؤْتِی الْمُلْکَ مَنۡ تَشَآءُ وَتَنۡزِعُ الْمُلْکَ مِمَّنۡ تَشَآءُ ۫ وَتُعِزُّ مَنۡ تَشَآءُ وَتُذِلُّ مَنۡ تَشَآءُ ؕ بِیَدِکَ الْخَیۡرُ ؕ اِنَّکَ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ

TARJAMA: Yun kaho ke ay Allah mulk ke malik!Tu jise chahta hai badshahat ata farmata hai aur jis se chahta hai badshahat cheen leta hai aur tu jise chahta hai izzat deta hai aur jise chahta hai zaleel karta hai .saari bhalaiyan tere hi daste qudrat me hai. Beshak tu har cheez par qadir hai. (Surah Aal-e-imran,Aayat:26)
AQIDA: Sab uske mohtaaj hain aur who kisi ka mohtaaj nahi hai.

یٰۤاَیُّہَا النَّاسُ اَنۡتُمُ الْفُقَرَآءُ اِلَی اللہِ ۚ وَاللہُ ہُوَ الْغَنِیُّ الْحَمِیۡدُ

TARJAMA: Aye logo! Tum sab Allah ke mohtaj ho aur Allah be-niyaz saraha huwa hai.[Surah faatir:15]
AQIDA: Woh har khuli aur chhupi chizon ko jaanta hai aur dhimi se dhimi awazon ko suntan hai koi bhi chiz us se chhupi hui nahi hai.

اِنَّ اللہَ بِکُلِّ شَیۡءٍ عَلِیۡمٌ

TARJAMA: Be-shak Allah ta’ala har chiz ko jaan ne wala hai.[Surah Al-mujadila:7]

اِنَّ اللہَ لَا یَخْفٰی عَلَیۡہِ شَیۡءٌ فِی الۡاَرْضِ وَلَا فِی السَّمَآءِ

TARJAMA: B-shak Allah par zameen-o-asmaan ki koi bhi chiz poshida nahi hai.[Surah Aal-e-imran:5]

اِنۡ تُبْدُوۡا شَیۡئًا اَوْ تُخْفُوۡہُ فَاِنَّ اللہَ کَانَ بِکُلِّ شَیۡءٍ عَلِیۡمًا

TARJAMA: Tum kisi chiz ko zahir karo ya chhupao beshak Allah ta’ala har chiz ko jaan ne wala hai.[Surah Al-Ahzab:54]
AQIDA: Allah ta’ala har chiz par Qaadir hai koi bhi chiz uski qudrat se bahar nahi.

اِنَّ اللہَ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ

TARJAMA: Beshak Allah har chiz par qaadir hai.[Surah Al-baqrah:20]

وَ مَا کَانَ اللہُ لِیُعْجِزَہٗ مِنۡ شَیۡءٍ فِی السَّمٰوٰتِ وَلَا فِی الْاَرْضِ ؕ اِنَّہٗ کَانَ عَلِیۡمًا قَدِیۡرًا

TARJAM: Aur Allah ki shaan ye nahi ke uske qaabo se nikal sake koi bhi chiz asmaano aur zameen me beshak woh ilm aur qudrat wala hai.[Surah faatir:44]
Note: Allah ta’ala har chiz par qaadir hai.Is ka matlab ye hai ki har woh chiz jo us ki shaan ke laayeq hai un sab chizon par qaadir hai.is ka ye matlab nahi hai ki woh har chiz par qaadir hai chahe woh chiz us ke shaan ke laayeq ho ya na ho yahan tak ki koi shakhs shaitan ke dhoke me aa kar ye kah de ki Allah ta’ala chori aur zina bhi kar skata hai aur insaan ka roop dhaar kar kisi ke badan me bhi sama sakta hai wagairah (tauba tuba)
Kuchh log kahte hain ki who un chizon ke bhi karne par qaadir jo uske shaan ke laayeq nahi jaise jhoot bolna wagairah magar karta nahi hai. (tauba astaghfirullah)ye aqeeda bhi bikul galat hai kyunki is se ye laazim aata hai ki Allah ta’ala ke andar ye sab aib toh hain magar who use chhupae rahta hai aur karta nahi jab ki ek musalman ke liye zarori hai ki woh Allah ta’ala ki zaat ko har aib aur bura’ee se paak jaane.kyunki Quran sharif me bahut saari aayaton me Allah ta’ala ne apne liye “ Subhan” ka lafz use farmaya hai jis ka matlab hota hai ki Allah ta’ala ki zaat ke andar koi aib nahi hai.
AQIDA: Allah ta’ala apne bandon par bada meharban hai,kisi par zarra barabar bhi zulm nahi karta hai.

وَاللہُ رَءُوۡفٌۢ بِالْعِبَادِ

TARJAMA: Aur Allah bandon par bada meharban hai.[Surah Al-baqara:207]

اِنَّ اللہَ لَا یَظْلِمُ النَّاسَ شَیۡئًا وَّلٰکِنَّ النَّاسَ اَنۡفُسَہُمْ یَظْلِمُوۡنَ

TARJAMA: Beshak Allah logo par zarra barabar bhi zulm nahi karta hai balki log khud hi zulm karte hain. [Surah Yonus:44]

اِنَّ اللہَ لَذُوۡ فَضْلٍ عَلَی النَّاسِ وَلٰکِنَّ اَکْثَرَہُمْ لَا یَشْکُرُوۡنَ

TARJAMA: Beshak Allah logo par bada fazl farmane wala hai lekin aksar log us ka shukr nahi karte hain. [Surah Yonus:60]
AQIDA: Allah ta’ala ne Quran sharif me apni bahut saari sifaat ka zikr farmaya hai jaise ki woh Rauf-o-Rahim hai,Sami-o-baseer hai,Halim-o-karim hai,Gaib yani poshida baton ko jaanne wala hai wagairah phir yehi sifaten ambiya-e-kiraam aur dusaron ke liye bhi bayan farmaya.To is ka matlab ye nahi hai ki ye sab Allah ke barabar ya Allah ki tarah ho gaye kyunki jis tarah Allah ta’ala ki zaat ki tarah kisi ki zaat nahi usi tarah uski sifaat ki tarah kisi ki sifaat nahi jaisa ki Allah ta’ala khud bayan fermata hai ki” لَیۡسَ کَمِثْلِہٖ شَیۡءٌ Uski tarah koi bhi chiz nahi hai.[Surah Shura:11] is ka sahi matlab yeh hai ki yeh sab sifaten Allah ta’ala ki zaati hain yani begair kisi ke diye use khud se hai aur dusron ko us ke ata karne se hasil hai,Aur ye baat bilkul zaahir hai ki dene wala aur lene wala barabar ya ek tarah nahi ho sakta.Is liye agar ham nabi kareem sallallaho alaihe wasallam ke liye gaib ki sifat mane ya hazrat-e-Isa alaihissalam ke liye murdon ko zinda karne ki sifat maane to ye shirk nahi ho sakta kyunki ye sifat Allah ta’ala ke liye zaati maana jaata hai aur dusron ke liye ataa’e maana jaata hai aur shirk usi waqt hota hai jab ki Allah ki zaat ya sifaat ki tarah kisi dusre ki zaat ya sifaat maana jaaye.Haan agar koi shakhs huzur ke liye gaib jaanne ki sifat ya hazrat-e-Isa alaihissalam ke liye murdon ko zinda karne ki sifat na mane to woh Quran ka inkaar karne wala hoga kyunki Allah ta’ala ne apni is ata ka zikr khud Quran sharif me farmaya hai.Yahan par ham un sifaat ki ek mukhtasar list pesh karte hai jo Allah ta’ala ne Quran sharif me apne liye bhi aur dusron ke liye bhi istemal(use) farmaya hai.Aap is bare me upar jo wazahat(explanation) biyan kiya gaya hai use hamesha apne zehan me rakhe taaki aap ka zehan parishaan na ho.

Rauf-o-Rahim. Allah Ta'ala ke liye.[Surah Nahal:7]
Rauf-o-Rahim. Huzur ﷺ ke liye.[Surah Tauba:128]
Shaheed.Allah Ta'ala ke liye.[Surah Burooj:9]
Shaheed.Huzur ﷺ ke liye.[Surah Nisa:41]
Kareem.Allah Ta'ala ke liye.[Surah Infitaar:6]
Kareem.Hajrat Jibreel ke liye.[Surah Takweer:19]
Haleem.Allah Ta'ala ke liye.[Surah Maa’ida:101]
Haleem.Hazrat Ibrahim ke liye.[Surah Tauba:114]
Gaib ki baat bataane wala.Allah Ta'ala ke liye.[Surah Namal:65]
Gaib ki baat bataane wala. Huzur ﷺke liye.[Surah Takweer :24]
Murdon ko zinda karne wala.Allah Ta'ala ke liye.[Surah Baqra:258]
Murdon ko zinda karne wala. Hazrat-e-Isa ke liye.[Surah Aal-e-Imran:49]
AQIDA: Allah ta’ala jism-o-jismaniyaat se paak hai yaani na woh jism hai aur nahi us me woh baaten paayi jaati hain jo jism se ta’aulluq rakhti hain jaise haath,pair,aankh,naak, kaan aur chalna, phirna,uthna, baithna wagairah.In sab chizon se Allah ta’ala paak hai aur Quran-o-hadis me jo Allah ta’ala ke liye haath, pair aur ISTAWA wgairah ka lafz aaya hai jis se zahiri taur par jism samajh me aata hai in ka zahiri maana muraad lena gumrahi aur bad-mazhabi hai.Is ke bare me sahi aqeeda ye hai ki woh saare alfaz(words)jo Quran-o-Hadis me aaye hain un sab ke haq hone par imaan rakhe aur us se kiya muraad hai us ko Allah ke supurd kar de ki wahi apni muraad behtar jaanne wala hai hamara to bus Allah aur us ke Rasool ki baat par imaan hai ki Istewa haq hai,Yad haq hai.lekin us ka istewa makhlooq ki Istewa ki tarah nahi aur us ka Yad makhlooq ki Yad ki tarah nahi isi tarah us ka dekhna aur sunna makhlooq ki tarah nahi balki us ki koi bhi chiz makhlooq ki tarah nahi hai kyunki Allah ta’ala ne khud hi irshaad farmaya hai ki “koi bhi chiz uski tarah nahi hai”[Surah Shora,Aayat:11] Aur aisi aayaton ke bare me Allah ta’ala ne hamen yahi hukm diya hai ki ham us par imaan laaye aur us ki taaweel aur matlab nikalne ke pichhe na paren.Allah paak irshad fermata hai:

ہُوَ الَّذِیۡۤ اَنۡزَلَ عَلَیۡکَ الْکِتٰبَ مِنْہُ اٰیٰتٌ مُّحْکَمٰتٌ ہُنَّ اُمُّ الْکِتٰبِ وَاُخَرُ مُتَشٰبِہٰتٌ ؕ فَاَمَّا الَّذِیۡنَ فیۡ قُلُوۡبِہِمْ زَیۡغٌ فَیَتَّبِعُوۡنَ مَا تَشَابَہَ مِنْہُ ابْتِغَآءَ الْفِتْنَۃِ وَابْتِغَآءَ تَاۡوِیۡلِہٖ ۚ؃ وَمَا یَعْلَمُ تَاۡوِیۡلَہٗۤ اِلَّا اللہُ ۘؔ وَالرّٰاسِخُوۡنَ فِی الْعِلْمِ یَقُوۡلُوۡنَ اٰمَنَّا بِہٖ ۙ کُلٌّ مِّنْ عِنۡدِ رَبِّنَا ۚ وَمَا یَذَّکَّرُ اِلَّاۤ اُولُوا الۡاَلْبَابِ ، رَبَّنَا لَا تُزِ غْ قُلُوۡبَنَا بَعْدَ اِذْ ہَدَیۡتَنَا وَہَبْ لَنَا مِنۡ لَّدُنۡکَ رَحْمَۃً ۚ اِنَّکَ اَنۡتَ الْوَہَّابُ

TARJAMA: Wahi hai jis ne aap par kitab(Quran) nazil farmaya jis me kuchh aayaten MOHKAM(Yani saaf saaf mane wali)hain wahi aayaten kitab ki bunyaad hain aur dusri kuchh aayaten MUTASHABEH hain(jink e kayi maane aur matlab ho sakte hain) To woh log jin ke dilon me terha-pan hai us me se(Yani Quran me se) un aayaton ke pichhe parte hain jo Mutashabehaat me se hain fitna phailane aur asal muraad ke bajaaye man pasand muraad lene ke maqsad se,aur uski asal muraad ko Allah ke siwa koi nahi jaanta, aur ilm me pukhtagi rkhne wale kahte hain ki ham us par imaan laaye.Saari kitab hamare rab ki taraf se utri hai.Nasihat sirf aqal wale hi maante hain aur(Kaamil ilm wale dua karte hain ki) Aye hamare rab!hamare dilon me terha’pan paida na kar is ke baad ke tune hame hidayat ata kiya aur hame khaas apni taraf se rahmat ata farma,beshak tu hi bahut ata farmane wala hai.[Surah Aal-e-imran,Aayat:7.8]

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Allah Ta'ala Ke Baare Me Islami Aqide

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