AQIDA:Saare sahaba-e-kiraam se Allah ta’ala raazi hai aur un sab se bhalai Yani jannat ka wada farma liya hai.jaisa ki Allah ta’ala ne irshad farmaya :

رَّضِیَ اللہُ عَنْہُمْ وَرَضُوۡا عَنْہُ وَ اَعَدَّ لَہُمْ جَنّٰتٍ تَجْرِیۡ تَحْتَہَا الۡاَنْہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ؕ ذٰلِکَ الْفَوْزُ الْعَظِیۡمُ

TARJAMA: Allah un sab se raazi huwa aur woh sab Allah se raazi hue aur Allah ne un ke liye aisi jannati tayyar ki hain jink e niche nahren bahti hain,woh us me hamesha rahyenge ,woh badi kaamyabi hai.[Surah Tauba,Aayat No.100]
Aur dusri jagah irshad farmaya ki:

: وَکُلًّا وَّعَدَ اللہُ الْحُسْنٰی

TARJAMA: Aur Allah ne (tamaam sahaba se) se bhalayi ka wada farma liya hai aur Allah khoob jaan ne wala hai jo tum karte ho.[Surah Hadid,Aayat No.10]
In dono aayaton se maloom huwa ki saare sahaba se Allah raazi hai aur un se jaanat ka wada farma liya hai is liye woh sab jannati hain.Balki un ki shaan ye hai ki un ke chehre ko dekhne wala bhi jannati hai.Jaisa ki Huzur ﷺ ne irshad farmaya ki: Us musalman ko jahannam ki aag nahi chhoegi jis ne mujhe dekha, ya jis ne mere dekhne walo ko dekha . [Tirmizi,Hadith No.3858]
To ab agar koi shakhs kisi sahabi se naa’raaz hota hai ya un ke bare me galat baat kahta hai to is se sahaba ki zaat par koi asar nahi padta balki woh khud apni aakhirat ko tabah aur barbaad karta hai.
AQIDA:Kisi bhi sahabi ka zikr ho, achchha’ee ke saath karna zaruri hai aur un me se kisi ki bhi shaan me galat alfaaz ka istemaal karna halakat-o-barbaadi ka zariya hai.Huzur sallallaho alaihe wasallam ne irshad farmaya ki:

« اللَّهَ اللَّهَ فِى أَصْحَابِى اللَّهَ اللَّهَ فِى أَصْحَابِى لاَ تَتَّخِذُوهُمْ غَرَضًا بَعْدِى فَمَنْ أَحَبَّهُمْ فَبِحُبِّى أَحَبَّهُمْ وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِى أَبْغَضَهُمْ وَمَنْ آذَاهُمْ فَقَدْ آذَانِى وَمَنْ آذَانِى فَقَدْ آذَى اللَّهَ وَمَنْ آذَى اللَّهَ فَيُوشِكُ أَنْ يَأْخُذَهُ »

TARJAMA: Mere sahaba ke baare mein Allah se daro. Mere dunya se jaane ke baad tum log un ko apni galat baato ka nishana nahi bana lena.Jis ne un se mohabbat kiya us ne mujh se mohabbat ki wajah se un se mohabbat kiya aur jis ne un se dushmani rakha us ne mujh se dushmani rakhne ki wajah se un se dushmani rakha aur jis ne un ko taklif pahuchaya us ne mujhe taklif pahuchaya aur jis ne mujhe taklif pahuchaya us ne Allah ko taklif pahuchaya aur jis ne Allah ko taklif pahuchaya to jald hi Allah ta’ala us ki pakar farmayega(jo bahut hi sakht hai)[Tirmizi,Hadis No.3862]
Aur dusri hadis sharif me hai ki Huzur sallallaho alaihe wasallam ne irshad farmaya ki:

« لاَ تَسُبُّوا أَصْحَابِى فَوَالَّذِى نَفْسِى بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ ».

TARJAMA: Mere sahaba ko bura bhala na kaho.Qasam hai us zaat ki jis ke qabza-o-qudrat me meri jaan hai agar tum me se koi uhad pahaad ke barabar bhi sona Allah ke raaste me kharch karega phir bhi un ke ek mud ya aadhe mud ke barabar bhi na pahuchega.[Sahi Bukhari,Hadith No.3673.]
In hadison se maloom ho gaya ki Huzur ke sahaba me se kisi ka bhi zikr galat alfaaz ke saath karna ya un ke baare me bura bhala kahna haqiqat me Allah aur us ke Rasool ﷺ ko taklif pahunchana hai jis ka anjaam halakat-o-barbaadi hai.Is liye har musalman ke liye zaruri hai ki jab bhi sahaba ka zikr kare to achhe alfaaz ke saath hi kare.
AQIDA: Sahaba me sab se afzal Hazrat-e-Abu’bakar siddiq , phir Hazrat-e-Umar Farooq ,phir Hazrat-e-Usman e gani phir Hazrat-e-Maula Ali radhi allaho anhum hain.jaisa ki Sahih Bukhari me hai.

عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ قُلْتُ لأَبِى أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ - صلى الله عليه وسلم - قَالَ أَبُو بَكْرٍ . قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ .[ بخاری:۳۶۷۱]

TARJAMA: Hazrat Mohammad bin hanfiya radhi Allaho anho kahte hain ki main ne apne walid ( Hazrat-e-Ali radhi allaho anho) se puchha ki Rasoolallah ﷺ ke baad logon me sab se behtar kaun hain? To hazrat-e-Ali radhi allaho anho ne farmaya ki: Abu’bakar, Mohammad bin hanafiya kehte hain ki main ne puchha ki phir un ke baad kaun hain? To unho ne kaha ki Umar.[Sahi Bukhari,Hadith No.3671]

عَنِ ابْنِ عُمَرَ - رضى الله عنهما - قَالَ كُنَّا نُخَيِّرُ بَيْنَ النَّاسِ فِى زَمَنِ النَّبِىِّ - صلى الله عليه وسلم - فَنُخَيِّرُ أَبَا بَكْرٍ ، ثُمَّ عُمَرَ بْنَ الْخَطَّابِ ، ثُمَّ عُثْمَانَ بْنَ عَفَّانَ رضى الله عنهم .[بخاری:۳۶۵۵]

TARJAMA: Hazrat-e-Abdullah bin Umar radhi allaho anhuma bayan karte hain ki Nabi kareem ﷺ ke zamaane hi me jab hame sahaba ke darmiyan intekhab( Selection) ke liye kaha jaata to sab se afzal-o-behatar ham log Hazrat-e-Abu’bakar siddiq radhi allaho anho ko qarar dete phir Hazrat-e-Umar ko phir Hazrat-e-Usman radhi allaho anhuma ko.[Sahih Bukhari,Hadith No.3655]
In dono hadison se maloom huwa ki Huzur ﷺ ke zaamne hi se saare musalman Hazrat-e-Abu’bakar radhi allaho anho ko sab se afzal phir Hazrat-e-Umar,phir Hazrat-e-Usman e gani radhi allaho anhuma ko maante chale aa rahe the aur Hazrat-e-Usman e gani radhi allaho anho ki shahadat ke baad tamaam sahaba e kiraam ne Hazrat-e-Ali se ziyadah afzal kisi ko nahi samjha isi liye bade bade sahaba ne un se khilafat Qabool karne ki darkhaast kiya jise aap ne un ki khair’khahi karne ke liye qabool farmaya.to is se ye saabit hogaya ki Hazrat-e-Usman e gani radhi allaho anho ke baad sab se afzal Hazrat-e-Ali radhi allaho anho hain.Is liye ahl-e-sunnat wa jama’at ka aqeeda hai ki sahaba me sab se afzal Hazrat-e-Abu’bakar siddiq radhi allaho anho hain.Phir hazarat-e-Umar e Farooq,phir Hazrat-e-Usman e gani,phir Hazrat-e-Maula Ali radhi allaho anhum hain.Aur yahi sahi aqeeda hai jis par sahaba qaa’im the is liye ham par bhi zaruri hai ki ham bhi isi aqeede par qaa’im rahe kyunki haq jama’at ki pahchan hi huzur ne ye bataya hai ki “Nijaat pane wale log wahi hain jo mere aur mere sahaba ke tariqe par rahe.”[Tirmizi,Hadith No.2641]
AQIDA: Khulfa-e-Rashedeen aur jama’ate sahaba ki pairwi karne ka hukm khud Huzur sallallaho alaihe wasallam ne diya hai is liye un ke faisalon ko na maan’na aur un par nukta chini karna haqiqat me Huzur ke faislon ko na maan’na hai aur Aap sallallaho alaihe wasallam ki zaat par nukta chini karna hai jo ek musalman ka kaam nahi.
(1) Hazrat-e-Irbaz bin saariya radhi allaho anho se riwayat hai ki : Ek din Nabi kareem sallallaho alaihe wasallam ne fazar ki namaaz ke baad ham logo ko badi hi aham waaz (Spritul speech) farmaya jis ki wajah se aankho se aansu bahne lage aur dil kaanp gaye.Ek shakhs ne arz kiya ki : Ya Rasoolallah sallallaho alaihe wasallam ! Ye to “Al-wida” karne wale shakhs ki tarah ka bayan hai. Aap hame kiya wasiyat farmate hain? To huzur ne farmaya ki : Main tumhe parhezgaari ki wasiyat karta hun aur apne Haakim ki baat maan’ne aur sun’ne ki wasiyat karta hun agarche woh haakim habshi gulaam hi kyun na ho.Is liye ki tum me se jo zinda rahega woh bahut ekhtilaf dekhega, khabar’daar ! (Shari’at ke khelaaf) Nayi baato se bachna kyunki ye gumrahi hai.Tum me se jo bhi us zamaane ko paaye to us par meri aur mere nek aur hidayat pane wale khulfa ki sunnat ki pairwi karna zaruri hai.Tum log use daanto se mazbooti ke saath pakad lena. [Tirmizi,Hadith No.2676]
(2) Hazrat-e-Abdullah bin Abbas radhi allaho anho se riwayat hai ki Rasool-e-Akram sallallaho alaihe wasallam ne irshad farmaya ki : Jab bhi tumhe Allah ki kitaab se hukm diya jaaye to us par amal karna zaruri hai aur us par amal na karne par kisi ka bahana qabool nahi kiya jaayega. Agar kisi mas’ale ka hukm tumhe Quraan me nahi mile to use meri sunnat me talaash karna aur agar meri sunnat se bhi na mile to mere sahaba ki sunnat me use talaash karna ,Huzur ne farmaya ki Mere sahaba ki misaal aise hi hai jaise Aasmaan par sitaare,Un me jin ka bhi daman pakar loge hidayat pa jaoge aur mere sahaba ka ekhtilaf bhi tumhare liye rahmat hai.[Masnad-e-Abd bin Hamid,Hadith No.783]
Is hadis ko allama Zahbi ne “Mizaanul etadal” aur “Lisaanul Mizaan”me.Khatib bagdadi ne “Al-kifaya fee ilmir riwaya”me.Allama Jalaluddin suyuti ne” Mifatahul jannah” me.Allama Asqalani ne “Fatahul baari” me aur Allama ibn-e-Qidama ne”Al-Mugni” me bhi naqal farmaya hai.
Upar bayan ki gayi dono hadison se maloom ho gaya ki Khulfa-e-Rashedeen aur Sahaba ki pairwi bhi zaruri hai.
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